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Muskrats to Moose Project Team (2023). We Are Fire: A Toolkit for Applying Indigenous-led Fire Practices and Western Fire Management in the Saskatchewan River Delta. http://www.wearefire.ca.
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Goode, R. W., Beard, S. F., & Oraftik, C. (2022). Putting Fire on the Land: The Indigenous People Spoke the Language of Ecology, and Understood the Connectedness and Relationship Between Land, Water, and Fire. Journal of California & Great Basin Anthropology, 42(1).
Booth, R. K., Schuurman, G. W., Lynch, E. A., Huff, M. G., Bebout, J. A., & Montano, N. M. (2023). Paleoecology provides context for conserving culturally and ecologically important pine forest and barrens communities. Ecological Applications, 33(6), e2901.
Cavanagh, V. (2022). The (re) emergence of Aboriginal women and cultural burning in New South Wales, Australia. Global application of prescribed fire, 86-94.
Wynecoop, M. D., Morgan, P., Strand, E. K., & Sanchez Trigueros, F. (2019). Getting back to fire suméŝ: exploring a multi-disciplinary approach to incorporating traditional knowledge into fuels treatments. Fire ecology, 15(1), 1-18.
Tom, E., Adams, M. M., & Goode, R. W. (2023). Solastalgia to soliphilia: cultural fire, climate change, and indigenous healing. Ecopsychology, 15(4), 322-330.
Murveit, A. M., Delphin, S., Domingues, C., Bourque, S. D., Faulstich, S. D., Garfin, G. M., ... & Preston, V. (2023). Stories as data: Indigenous research sovereignty and the “Intentional Fire” podcast. Environment and Planning F, 2(1-2), 180-202.
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